EXHIBITION

WERRKNO II In this skin

8 FEB - 8 MAR, 2025

Laundry Gallery presents WERRKNO II, an exhibition of 33 original works on paper by senior women artists from Maningrida Arts & Culture, on Kunibídji country on the nothern coast of Arnhem Land.

Werrkno is the Kuninjku word for skin/scales/bark/husks and the paintings in WERRKNO II explores cultural narratives and details of ancestral beings, in particular their bodies and skin.

Using natural pigments from the earth ground on paper, and monochromatic mark-making using charcoal and Indian ink the artists have visualised the skin of Namorrorddo, the shooting star spirit that emits rays of white light from their heads and are malevolent in nature, and the eggs of the Djómi, a freshwater fertility spirit with a fish tail, alongside depictions of yams, dillybags, bush medicine plants and fish traps.

WERRKNO II is our second collaboration with the senior women from Maningrida Arts & Culture, many who also work closely with Bábbarra Women's Centre, following their first sold-out show in 2022.

Kalidjan Janet Marawarr

Kalidjan Janet Marawarr is a senior Kuninjku artist who predominantly works at the Babbarra Womens' Centre as a talented textile printer. She is renowned for her lino printing of intuitive repeat patterns on a range of textile surfaces. Janet regards textile design as an opportunity to work with colour and new methods to express her djang (ancestral creation stories).

It wasn't until early 2021 that Janet picked up the manyilk (Bush brush) and painted her first bark painting since the passing of her late husband, Dalngadalnga. Using the knowledge she had from assisting him with his bark paintings, she began to depict Namorrorddo, the Shooting star spirit at Mankorlod. When she is not at the women's center Lino printing or painting at home, she is working for the Maningrida Night Patrol to keep her community safe. 

Deborah Wurrkidj

My name is Deborah Wurrkidj. My skin is Kamanj. My country is Mann River, Mumeka. I come from there. All my kids were
growing there, my mother land.


I painted a group of papers, all the small paintings of bush tucker. It’s from my memory, all this manme (bush foods). Sometimes balanda (non-indigenous people) want that food from Aboriginal people, to understand that story. I know how to collect that bush tucker. I got my knowledge from my grandmother. She was carrying me when I was a young girl. And my grandfather too. When I was little girl, they told us to eat this one, and that one, so it was in our mind, in our memory. My grandmother took us out camping, and we were digging yam, and they were teaching us.

All that is my story.

"...I was drawing this cheeky yam. We call in our kunwok language ‘manyawok’. It’s like bush potato, manme (food). We boil it, and cut it up in slices, like chips. Then we take it to the river, put it in the dillybag, and leave it in the river water. All the spiciness (toxins) then get out of it. One night we leave it in the river, then we cook it up and eat with family."
Deborah Wurrkidj

Joy Garlbin

There are two Dreaming ladies at Bábbarra billabong – Djómi and Bábbarra. These two are sisters: one freshwater ‘mermaid’ and one saltwater one. Big long head, big stomach and very skinny legs that Bábbarra. Their mother is the crocodile who lives in the Bábbarra billabong. Both sisters will give people babies through the drinking water at Bábbarra. That’s why men stay away and Bábbarra is a sacred women’s site. Too strong our Dreaming... even men can get that baby in their tummies!

Lucy Yarawanga

Bulanjdjan Lucy Yarawanga is an experienced Gurr-goni textile artist, who predominantly works at Bábbarra Women’s Centre in Maningrida. She works with both lino and screen printing techniques, with her textile designs often referencing her ancestral stories, including various depictions of Bawaliba (Djinkarr spirit woman). 

Lucy’s painting style, like her personality, is bold and to the point. As well as her native Gurr-goni language – one of the least commonly spoken languages in Arnhem Land, Lucy also speaks another eight Maningrida languages.

Sandra Richards

My name is Sandra Richards, I’m from Bolkjam, and my dad (artist Jack Nawilil) is really happy I’m doing this work. My skin
name is Belinj, and my country is Bolkjam. My dreaming is Namorrodo.

Melba Gunjarrwanga

My name is Melba. My skin name is Ngarridjdjan.  I grew up in Maningrida until I was 17; at 18 I moved to Barrihdjowkkeng, a homeland, and my parents and partner taught me to paint, with rarrk. I moved to Mumeka wth my partner (James Iyuna), and we were painting barks, hollow logs, carving. And I know everything. Because I’m an artist.

Apphia Wurrkidj

My name is Apphia. My skin name is Kamanj. My country is Mumeka, and my dreaming is Wamudjdjan/Buluwana.  

I’ve painted this - I’ve painted rib bones, skulls, leg bones, thigh bones, shin bones.  Man-ngalinj (bush potato) is the bush food I’ve painted, also manyawok (cheeky yam). In the middle I’ve painted billabongs. We call it Wak Wak.

""I’m don’t think of myself as a perfect women or an artist, no! I’m just painting. Sometimes, I save money for my grandkids because they like to eat. I get fruit and meat from the shop."
Lucy Yarawanga